गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

In this way worshiped by the performance of yajña, the Supreme Lord Himself
gives the auspicious results to the worshiper. When He is thus pleased by
devotion, the Supreme Lord will give everything, even Himself to His devotee. This
will be described later on with quotes from the Śruti-śāstra.
Thus, in these two padas has been seen: 1. the fault of the material world,
which is an abode of many sufferings, beginning with repeated birth and death, 2.
the faultless glories of the Lord, 3. the Lord's being the controller of all, 4. the
Lord's form of pure spirit, and 5. the Lord's being not different from His attributes.
By hearing of these things one develops a great thirst to attain the Lord's
association and a great disgust for all that is far from the Lord. In this way one
comes to attain the Lord. That is what was revealed in these two padas.
Pada 3
Introduction by Śrīla Baladeva Vidyābhūṣaṇa
parayā nirasya māyāṁ guṇa-
karmādīni yo bhajati nityam
devaś caitanya-tanur manasi
mamāsau parisphuratu kṛṣṇaḥ
May Lord Kṛṣṇa, who with the aid of His transcendental potency pushes aside
the influence of māyā, who has a host of transcendental virtues eternally, who
enjoys eternal transcendental pastimes, and who has now appeared as Śrī Caitanya
Mahāprabhu, appear in my heart.
In this pada will be revealed the way of worshiping the Lord's transcendental
attributes. As in a vaidūrya jewel many splendid colors are always manifest, so in
the Supreme Personality of Godhead many different transcendental forms, all
perfect and without beginning, are also manifest eternally. Understanding that the
Supreme Personality of Godhead, who is supremely perfect, complete, and pure,
has many different forms, a devotee becomes attracted to one of the Lord's forms
and directs his worship to that form. If the various scriptures describe
transcendental virtues present in that form of the Lord, all those virtues may also
be ascribed to that single chosen form. Thus a person who worships the Supreme
Personality of Godhead as present in His powers and opulences, such as the mind
and the other powers of the world, should review the scriptures' descriptions of
the various qualities of these forms, but not of other forms of the Lord.