गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

The statement about a difference is given in the following words:
anyaj jñānaṁ tu jīvānāṁ
anyaj jñānaṁ parasya ca
nityānandāvyayaṁ pūrṇaṁ
paraṁ jñānaṁ vidhīyate
"The knowledge possessed by the individual spirit souls is one thing and the
knowledge possessed by the Supreme Personality of Godhead is another. The
perfect, complete, blissful, and immutable knowledge possessed by the Supreme
Personality of Godhead is higher."
The bliss and other attributes described in these statements are not at all like
the ordinary bliss and other attributes found in this world.
Here someone may object: Still, what is described with the word "jar" cannot
really be different from a jar.
To answer this objection the author of the sūtras speaks the following words.
Sūtra 33
sāmānyāt tu
sāmānyāt—because of resamblance; tu—but.
But because of a common quality.
Purport by Śrīla Baladeva Vidyābhūṣaṇa
The word "tu" (but) is used here to dispel doubt. As the word "jar" is used to
describe many different kinds of jars, which all have a single quality of "jarness" in
common, so the word "bliss" describes many different kinds of ordinary and
extraordinary blisses, which all have a single quality of "blissness" in common.
However the different kinds of bliss and other attributes are not alike in all
respects. Therefore it is said:
para-jñānamayo 'sadbhir