गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

kiṁ vidhatte kiṁ ācaṣṭe
kiṁ anūdya vikalpayet
ity asyā hṛdayaṁ loke
nānyo mad veda kaścana
māṁ vidhatte 'bhidhatte māṁ
vikalpyāpohyate hy aham
"What is the direction of all Vedic literatures? On whom do they set focus?
Who is the purpose of all speculation? Outside of Me no one knows these things.
Now you should know that all these activities are aimed at ordaining and setting
forth Me. The purpose of Vedic literature is to know Me by different speculations,
either by indirect understanding or by dictionary understanding. Everyone is
speculating about Me."*
—Śrīmad-Bhāgavatam (11.21.42-43)
The Vedic literatures also state:
sākṣāt-paramparābhyāṁ veda brahmaṇi pravartate
"Either directly or indirectly, the Vedas describe Brahman."
In the jñāna-kāṇḍa section of the Vedas {.fn 1} the transcendental forms and
qualitities of the Supreme Personality of Godhead are directly described, and in the
karma-kāṇḍa section of the Vedas the Lord is indirectly described in the
discussion of fruitive action and various divisions of material knowledge
That the Supreme Personality of Godhead is the sole topic of discussion in the
Vedas is also confirmed by the following scriptural passages:
taṁ tv aupaniṣadaṁ puruṣaṁ pṛcchāmi
"I shall now ask about the Supreme Personality of Godhead, who is described
in the Upaniṣads."
—Bṛhad-āraṇyaka Upaniṣad (9.21)
tam etaṁ vedānuvacanena brāhmaṇa vividiśanti
"Brāhmaṇas study the Vedas to understand the Supreme Personality of
Godhead."
—Bṛhad-āraṇyaka Upaniṣad (4.4.22)