गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

"All direct parts of the Lord are filled with all virtues and glories and free of all
vices and defects."
In Śrīmad-Bhāgavatam (1.3.28) it is said:
ete cāṁśa-kalāḥ puṁsaḥ
kṛṣṇas tu bhagavān svayam
"All the above mentioned incarnations are either plenary portions or portions
of the plenary portions of the Lord, but Lord Śrī Kṛṣṇa is the original Personality
of Godhead."*
Thus Lord Kṛṣṇa is the original Supreme Personality of Godhead and the
various incarnations, such as Lord Matsya, are parts of Him, but they are not
different from Lord Kṛṣṇa, as the individual spirit souls are. Lord Kṛṣṇa is like a
vaidūrya stone, which manifests different colors from moment to moment. In this
way Lord Kṛṣṇa appears in different forms.
In His various incarnations Lord Kṛṣṇa may display all or only some of His
powers. That is the description of the scriptures. Lord Kṛṣṇa, the source of all
incarnations, displays all of His six transcendental opulences in full. When the
Lord does not display all His opulences in full, He appears as an aṁśa incarnation,
and when He displays even fewer of His opulences, He appears as a kalā
incarnation. In this circumstance He is like a great teacher, learned in the six
sciences, who in certain circumstances teaches only a small portion of what he
actually knows.
In the Puruṣa-bodhinī Upaniṣad it is said that Lord Kṛṣṇa appears with all His
transcendental potencies, headed by Goddess Rādhā. In the Tenth Canto of
Śrīmad-Bhāgavatam it is said that various transcendental qualities, such as being
supreme over all, being filled with great love, being accompanied by loving
associates, filling with wonder Brahmā, Śiva, and all the demigods, sages, and wise
devotees, manifesting many pastimes, such as sweetly playing the flute, that fill
everyone with wonder, displaying a great sweetness of transcendental
handsomeness, and being very kind and merciful, are eternally manifested in
Yaśodā's infant Kṛṣṇa. Lord Matsya and the other incarnations manifest some but
not all of these qualities. Still, the incarnations of the Lord are not like the
individual spirit souls, for the incarnations actually are the Lord Himself.
Now the author of the sūtras presents another argument.
Sūtra 46
anujñā-parihārau deha-sambandhāt jyotir-ādi-vat
anujñā—permission to act; parihārau—cessation from action; deha—of the