गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)
गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)
Govinda Bhashya of Baladeva Vidyabhushana with Commentary
श्रील बलदेव विद्याभूषण (संपादक: कृष्णदास बाबा जी) द्वारा
DevanagariHindipublished647 पृष्ठ
पृष्ठ 25, कुल 647 में से
संदर्भ में पढ़ेंपृष्ठ 25
- Viṣaya (Statement): The Supreme Personality of Godhead is the creator,
maintainer and destroyer of the material universes. Because He is inconceivable to
the tiny brains of the conditioned souls He must be understood by the revelation
of Vedānta philosophy. This is confirmed by the following statements of the
Upaniṣads:
sac-cid-ānanda-rūpāya
kṛṣṇāyākliṣṭa-kāriṇe
namo vedānta-vedyāya
gurave buddhi-sākṣiṇe
Oṁ namaḥ. I offer my respectful obeisances to Śrī Kṛṣṇa, whose form is eternal
and full of knowledge and bliss, who is the rescuer from distress, who is
understood by Vedānta, who is the supreme spiritual master, and who is the
witness in everyone's heart.
—Gopāla-tāpanī Upaniṣad
taṁ tv aupaniṣadaṁ puruṣaṁ pṛcchāmi
"I shall now inquire about the Supreme Personality of Godhead, who is
revealed in the Upaniṣads."
—Bṛhad-āraṇyaka Upaniṣad 3.9.26 - Saṁśaya (doubt): What is the best method for understanding supremely
worshipable Lord Hari: the mental speculation of the logicians, or the revelation of
the Vedānta scriptures? - Pūrvapakṣa (the argument of the philosophical opposition): The sage
Gautama (Bṛhad-āraṇyaka Upaniṣad 4.5) and others maintain that the Supreme
Personality of Godhead can be understood by the speculations of the logicians. - Siddhānta (the conclusion): In the Vedānta-sūtra, Śrīla Vyāsadeva explains
that scriptural revelation is the real way to understand the Supreme Brahman. He
says:
Sūtra 3
śāstra-yonitvāt
śāstra—the scriptures; yonitvāt—because of being the origin of knowledge.