गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

"As the sounds of a drum when beaten cannot be seized externally, although
when the drum or the player of the drum are seized then the sounds are also
seized). Thus, in a very general way he explains the proper method of worshiping
the Paramātmā: sense-control.
He continues in the following words:
sa yathārdhraidho 'gner abhyāhitasya pṛthag dhūmā viniścaranty evaṁ vā are
'sya mahato bhūtasya niśvāsitam etad yad ṛg vedo yajur vedaḥ sāma-vedo
'tharvāṅgirasa itihāsaḥ purāṇaṁ vidyā upaniṣadaḥ ślokāḥ sūtrāṇy anuvyākhyānāni
vyākhyānānīṣṭaṁ hutam āśitaṁ pāyitam ayaṁ ca lokaḥ paraś ca lokaḥ sarvāṇi ca
bhūtāny asyaikaitāni sarvāṇi niśvasitāni. sa yathā sarvāsāṁ apāṁ samudra
ekāyanam evaṁ sarveṣāṁ sparśānāṁ tvacaikāyanam evaṁ sarveṣāṁ rasānāṁ
jihvaikāyanam evaṁ sarveṣāṁ gandhānāṁ nāsikaikāyanam evaṁ sarveṣāṁ
rūpāṇāṁ cak.sur ekāyanam evaṁ sarveṣāṁ śabdānāṁ śrotram ekāyanam evaṁ
sarveṣāṁ saṅkalpānāṁ mana ekāyanam evaṁ sarvāsāṁ vidyānāṁ hṛdayam
ekāyanam evaṁ sarveṣāṁ karmaṇāṁ hastāv ekāyanam evaṁ sarveṣāṁ ānandānāṁ
upastha ekāyanam evaṁ sarveṣāṁ visargāṇāṁ pāyur ekāyanam evaṁ sarveṣāṁ
adhvanāṁ pādāv ekāyanam evaṁ sarveṣāṁ vedānāṁ vāg ekāyanam
"As smoke comes from a fire made with wet fuel, the Ṛg Veda, Sāma Veda,
Yajur Veda, Atharva Veda, Purāṇas, Itihāsas, Vidyās, Upaniṣads, ślokas, sūtras,
vyākhyās, and anuvyākhyās, come from the breath of the Supreme Person. As the
ocean is the sole resting place of all waters, so the skin is the sole resting-place of
all tactile sensations, the nose is the sole resting-place of all fragrances, the tongue
is the sole resting-place of all tastes, the eyes are the sole resting-place of all forms,
the ears are the sole resting-place of all sounds, the mind is the sole resting-place
of all thoughts and desires, the heart is the sole resting place of all knowledge, the
hands are the sole resting-place of all work, the genitals are the sole resting-place
of all material bliss, the anus is the sole resting-place of all expulsions, the feet are
the sole resting-place of all pathways, and words are the sole resting-place of all
the Vedas)."
To encourage the desire for liberation he says:
sa yathā saindhava-khilya udake prāptam udakam evānulīyate na
hāsyodgrahaṇāyaiva syād yato yatas tv ādīta lavaṇam evaivaṁ vā. are idaṁ mahad
bhūtam anantam apāraṁ vijñāna-ghana evaitebhyo bhūtebhyaḥ samutthāya tāny
evānuvinaśyati
"As a little salt merges into water and cannot be again extracted from it,
although the water itself becomes salty, so does this great being, limitless, endless,
and full of knowledge, rise from these elements and then vanish into them."
In this way he explains that the supreme object of worship is immanent:
always near to the jīva.
In the words etebhyo bhūtebhyaḥ samutthāya tāny evānuvinaśyati (So does this
great being, limitless, endless, and full of knowledge, rise from these elements and