गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

utkramiṣyata evaṁ bhāvād ity auḍulomiḥ
utkramiṣyataḥ -of a person about to depart; evam-in this way; bhāvāt-from this
condition; iti-thus; auḍulomiḥ-Auḍulomi.
Auḍulomi maintains that one about to become liberated attains the
transcendental qualities of the Lord.
Purport by Śrīla Baladeva Vidyābhūṣaṇa
The word utkramiṣyataḥ here means a person who by following spiritual
practices attains the Paramātmā. Evaṁ bhāvāt means "because of being dear to
everyone." Ātmā means "Paramātmā." This is the opinion of Auḍulomi. The
passage patyuḥ kāmāya patiḥ priyo bhavati (A husband is not dear because the
wife loves the husband. A husband is dear because she loves the Self) means that if
a wife thinks "By my own power I shall become dear to my husband" her husband
will not love her. However, if the wife loves the Paramātmā, then Lord Paramātmā
will make everyone love this devotee-wife. The word kāma here means "desire"
and kāmāya means "to fulfill the desire." The use of the dative case here is
described in Pāṇini's sūtras (Aṣṭādhyāyī 2.3.1 or Siddhānta-kaumudī 581) in the
following words: kriyārthopapadasya ca karmaṇi sthāninaḥ (The dative case is
used for the object of a verb understood but not expressed. In the dative two verbs
are used together and the action is in the future). In other words this passage
(patyuḥ kāmāya) of the Bṛhad-āraṇyaka Upaniṣad means "When He is worshiped
with devotion, the Supreme Personality of Godhead makes everything a source of
happiness for His devotees." This is corroborated by the following statement of
Śrīmad-Bhāgavatam (11.14.13):
akiñcanasya dāntasya
śāntasya sama-cetasaḥ
mayā santuṣṭa-manasaḥ
sarvāḥ sukhamayā diśaḥ
"For a person who is renounced, self-controlled, peaceful, equal to all, and who
finds his happiness in Me, every place in this world is full of joy."
The passage patyuḥ kāmāya may also be interpreted to mean "Trying to please
the husband does not please him. Only when the wife tries to please the
Paramātmā does the husband become pleased." This interpretation is corroborated
by the following statement of Śrīmad-Bhāgavatam (10.23.27):
prāṇa-buddhi-manaḥ-svātma-