गान्धर्व तन्त्र (शैव-शाक्त आगम - मन्त्र-रहस्य, यन्त्र एवं देवतोपासना सटीक)

The forms of the same respectively worshipped by
Lopāmudrā, Śiva and Śaktı are सकलह्री, हसकहलह्री, सकलह्रीं
कएईलह्री, हसकहलह्री, सकलह्रीं, सहकजह्री, इसकहलह्रीं, सकलह्री.
Then comes the Shodaśı which is read as ह्रीं कएईलह्रीं,
हसकहलह्रीं सकलह्री The second form of the same is called
Chintāmanı read as श्रीं कएईलह्रा, हसकहलह्री, सकलह्री The
same ‘Shodaśı when read as ह्री श्रीं कएईलह्री, हसकहलह्रीं,
सकलह्री, is called Saptadaśı. Rajarājeśvarı is read as
श्री ही क्लीं ऐं सौं ॐ ह्रीं श्रीं कएईलह्रीं हसकलह्रीं सकलह्रीं श्रीं ह्री ॐ सौं
ऐं क्लीं ह्रीं श्रीं
3rd CHAPTER
In the third Patala Śiva reveals the Panchamī
Vidyā which consists of five Kūtas. It is so called because
the whole world consists of the five elements—Earth,
Water, Fire, Aır, and Sky represented by the five Kūtas
respectively presided over by the Śaktıs of Brahmā,
Vishnu, Rudra, Iśvara, and Sadāśiva These are
Kāmeśvarı, Vajreśvarı, Bhagamālinī, Trıpurasundarī and
Parā The Vidyā is to be read as कएईलह्रीं, इसकलह्रीं, हक-
हलह्री, कहयलह्रीं, हकलसह्रीं After this follows the descrip-
tion regarding the way in which the Sādhaka is to
practise the Vidyā and of the powers appearing as a
result thereof Ekādaśāksharī or the mantra of eleven letters
comes last It is read as follows कलह्री, कहलह्रा
सकलह्री.