गान्धर्व तन्त्र (शैव-शाक्त आगम - मन्त्र-रहस्य, यन्त्र एवं देवतोपासना सटीक)

varī In it the practitioner is to offer the Asana on the
Kāmapīṭha to Kāmeśvarī invoking the presence of Adhāra-
śaktı and others upto Kāmeśvara who serve as her
seat Kāmeśvara is to be contemplated upon as four-armed,
seated on the white lotus and holding in the left hand
trident and bow and in the right white lotus and Bījapūra.
Then Kāmeśwarī is to be contemplated upon as being
seated in the lap of Kāmeśvara in response to the invo-
cation with the mantra ऐं ह्रीं सौं महात्रिपुरसुन्दर्यमृतचैतन्यमूर्तिं
कल्पयामि The rites of removing the sinister influences and
Digbandhana come after this The vitalizing of the idol is to be
conducted by the practitioner, after holding the breath and
realizing through contemlation the presence of Mahātripurā-
sundrī in the heart, by conceptualizing the vitality in the handful
of flowers after it comes out through the nostrils with
the Bīja यं
Trikhaṇḍā and Āvāhanī Mudrās which are described
in the text should be used as also the Avāhanīvidyā
ह्सै ह्स्क्लीं ह्स्रौः invoking the presence of Mahātripurasundarī
in the idol.
This being over, the practitioner has to address his
prayers to Mahātripurasundarī for firm stay, for being eye to
eye and mind to mind with the practitioner, for success in
completion, for being invisible to the undeserving, for being
blissful and finally for being merciful using the Mudrās such
as are prescribed for these acts