गान्धर्व तन्त्र (शैव-शाक्त आगम - मन्त्र-रहस्य, यन्त्र एवं देवतोपासना सटीक)

After the absorptive meditation is over, he has to think of
evolution In this he is to think of evolution of the world
from the causeless cause through matter, ego, mind, etc.
etc, down to the frog, Kālāgnirudra, Ādhāraśaktı in the form
of a crocodile and boar holding on the tooth the earth. There
he has to think of the nectar-ocean, the coral island, the
golden hill, the heavenly garden Kalpodyāna and of
streams and lakes On the shore of the biggest among the
lakes he should imagine the existence of the desire-grant-
ing tree with a jewel-pavilion having four gates fitted with
diamond doors and coral threshoulds and other decorative
parts After having done so, he is to imagine the presence
of one big lotus enclosed in another placed in the centre
of the simhāsana arranged on a platform of jewels inside
the pavilion described above The outer lotus represents
all the elements, its bulb the bliss, its stalk the consciousness,
all the evolutes of Prakriti furnishing the thirtytwo leaves
and the fifty letters furnishing the pericarp of the lotus
Inside the lotus he has to think of the sun, moon and
fire one placed below another In the fiery orb there stands the
triangular mass of light borne by the five kāraṇās. In the
centre of this triangle stands the third lotus in which the
practioner is to think of the seven goddesses Tripurā to
Tripurāmbā. Of the last, beautiful description of each part
of the body is given in detail in the text. While thinking