The Economy of Permanence: A Quest for a Social Order Based on Non-violence (स्थायी अर्थतन्त्र)

Economy of Permanence
Prachar and still another will have Vidyapiths for post-basic training which will
impart professional and occupational education on the University level, as well
as carry on research. Such Vidyapiths will be responsible for providing recruits
and training them to the required level, for absorption in the various phases of
the Constructive Programme.
The Vidyapiths themselves will be fed by the Talimi Sanghs.
The Economic Sector: The economic Sector will have under it the departments
of Agriculture, Gram Udyog and Multipurpose Societies along with political and
propaganda sections.
Agriculture will deal with all matters connected with the occupational as well
the self-sufficiency aspects to this vital industry. The former will be mostly
concerned with production for exchage, such as money crops. The latter will
feature production for use and will include growing of vegetable and fruits in
garden lands.
Animal Husbandry will carry on the work of Cattle Breeding, Sheep Breeding,
Goat Rearing and other allied industries such as Seri-Culture and Pisci-culture.
In this section will also be included Dairy Production and Distribution. This will
again have a bye-product section which will be closely connected with the
Primary Needs sub-section of the Economic Sector and deal in horn articles,
leather tanning, making of guts, glue etc.
Gram Udyog will, in the first instance, deal with food processing industries in
close co-operation with Agriculture Department. Another section of it will deal
with consumer goods including primary needs such as clothing, soap making,
paper making, pottery, tannery etc.
The Multi-purpose Societies will form the co-ordinating link between the
producers and the consumers and perform also the functions of distributors.
They will, obtain raw materials and dole them out to the producers collect the
finished articles and market them. As far as practicable they will render
functional aids rather than give financial help.
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The Political Section will be the connecting link between the economic
activities of the people and the Government. The Secretary in charge of this
section will be the liaison officer between the people and the Government. He
will contact the Provincial and Central Government, whenever necessary, to
shape the control of Key Industries in the interests of the people's activities and
assure proper functioning of controlled National Services.
The other section of this department will be for Propaganda which will
disseminate such information as is gathered by the Research Department of the
Vidyapith and other facts and figures which may be of use to the people, and
work in close touch with the Publication Sector.
Political Sector: The Political Sector will have a department in charge of the
organization of Village panchayats and other political bodies and a second
section will be detailed out with the duty of keeping in touch with Provincial
and Central Governments¹ activities and will function in close co-operation with
the liaison officer of the Economy Sector.
Social Sector: The Social Sector will have departments for 1. Communal Unity,
2. Uplift of Harijans and Backward Tribes, 3. Organizing Kisan Labour and other
workers, 4. Training of Youths and Volunteers Bodies in national work, 5.
Removing of the Disabilities of Women.
Publication : The Publication Department will take up Publications of books
which will be of permanent use, both as text books and as reference books, and
will also deal with the issue of periodicals, which will keep the various
activities in touch with one another and with the rest of the world. In this
department the Navajivan Trust may play an important role and the present
journal 'Harijan' may become transformed into the 'Lok Sevak' and carry on the
message of Gandhiji to all the Constructive Workers.
Conclusion: This may appear an elaborate scheme. But in practice it should be
simple of execution. The various Lok Sevak Sanghs will limit their activities to a
group of 15 or 20 villages with a population of 25 to 30 thousand people and
concentrate in their own sphere the various activities adumbrated above. The
experience gained in so running these institutions in full cooperation with the
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Economy of Permanence
people will be not only an education in public affairs to the people, but will
also form a model to work upon for the Government and prepare the way to
realise in full measure the fruits of Swaraj of the proper type for the masses.
PLEDGE FOR MEMBERS OF THE LOK SEVAK SANGH

1. Having read the Constitution and Rules of the Lok Sevak Sangh, I offer to be
   a Member thereof, and God helping, promise to devote the best part of my
   energy and talents to the furtherance of its object which is the relief and
   service of the poor in the villages.
2. To the best of my ability I shall try to live up to the ideals of the Sangh.
3. In the discharge of my duties I shall seek the assistance and co-operation of
   all those who may be willing to give them, irrespective of differences in
   politics.
4. I will not take part in politics unless it be as directed or required by the Lok
   Sevak Sangh. If ordered to seek election to any of the Legislatures, I will live on
   such amount as is allowed by the Lok Sevak Sangh to its workers and turn in the
   excess, if any, to the Lok Sevak Sangh.
5. I will always wear only Khadi, made from self-spun yarn, or certified by the
   All India Spinners' Association and shall prefer the village manufactures to any
   other. I shall abstain from all alcoholic drinks. I abjure untouchability in any
   shape or form in my own person and in my family. I believe in inter-communal
   unity. I respect and hold in regard all religions. I subscribe to the equality of
   opportunity and status being extended to all irrespective of race, creed or sex.
   Signature
   Such organied Lok Sevak Sangh will be studded all over, the country leavening
   people in public affairs. They will form the training ground for statesmen who
   will have to shoulder the ¹ larger burdens in the national arena.
   Until the country is prepared to take up this type of organization and whole
   heartedly take to a society based on nonviolence and truth there can be no
   hope of any permanence in our economic, social or political life. The present
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Economy of Permanence
type of organization based on competition and centralized industries lands us
periodically into terrific upheavals. These have to be avoided if nations are to
progress steadily towards a set goal, which will bring peace amongst nations
and prosperity to the citizen.
Only in such a state can we expect fair play for the weak, justice to the
common man, where might will not be right and i where there will be no
premium on deceit and exploitation. Such a society will not have the glamour
of ill-gotten gains; neither will there be the attraction of rackety carriers, but
it will have a steady upway trend towards a stable culture bringing man out
from the jungle bestowing on him the dignity of a human being. This calls for a
considerable amount of self-discipline and self- control. We hope these will be
forthcoming in the required measure and thus enable us to see the advent of
the economy of permanence.
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