सामग्री पर जाएँ
सर्वकोश
ब्राह्मस्फुटसिद्धान्त (ब्रह्मगुप्त - शून्य, कुट्टक, बीजगणित एवं सम्पूर्ण २१ अध्याय सान्वय सटीक)

ब्राह्मस्फुटसिद्धान्त (ब्रह्मगुप्त - शून्य, कुट्टक, बीजगणित एवं सम्पूर्ण २१ अध्याय सान्वय सटीक)

Brahmasphuta Siddhanta of Brahmagupta with Commentary

आचार्य ब्रह्मगुप्त द्वारा

DevanagariHindipublished737 पृष्ठ

पृष्ठ 225, कुल 737 में से

संदर्भ में पढ़ें
पृष्ठ 225

RULE OF COMPOUND PROPORTION 181
=4 purāṇa, 13 paṇas, 2 kākiṇīs and 16 varāṭakas. (One purāṇa
is equivalent to 16 paṇas; one paṇa is equivalent to 4 kākiṇīs,
and one kākiṇī is equivalent to 20 varāṭakas or cowries.
Inverse Rule of Three
This is known as vyasta-trairāśika (literally meaning "inverse
rule of three terms)". After having described the rule of three,
Brahmagupta proceeds to give an account of this inverse rule
of three :
Divide the phala with icchā and multiply by pramāṇa;
this gives the vyasta-trairāśika inverse rule of three¹.
Here pramāṇa is the argument also known as the first term
and, and phala is the fruit also known as the middle term and
icchā is known as requisition or the last term. As Bhāskara II
clearly states, this rule is applied where with the increase of the
icchā, the phala decreases or with its decrease the phala increases
(Līlāvatī).
Rule of Compound Proportion
Brahmagupta and other writers call the rule of compound
proportions as pañca-rāśika, sapta-rāśika etc., meaning the
rule of five terms, rule of seven terms etc. depending on the
number of terms involved the problems. These are
sometimes grouped under the general application of the "Rule of
Odd Terms". Āryabhaṭa I (499 A.D.) though actually gives the
rule of three appears to have been quite familiar with the rule
of compound proportion also. In fact the difference between
the rule of three and compound proportion is more or less arti-
ficial. This view was expressed by Bhāskara I (525 A.D.) in his
commentary on the Āryabhaṭīya :
Here Ācārya Āryabhaṭa has described the Rule of
Three only. How the well-known Rules of Five etc. are
to be obtained ? I say thus : The Ācārya has described
only the fundamentals of anupāta (proportion). All
others such as the Rule of Five etc. follow from that
fundamental rule of proportion. How ? The Rule of
Five etc. consist of combinations of the Rule of Three.
......In the Rule of Five, there are two Rules of

  1. व्यस्त त्रैराशिक फलमिच्छा भक्तः प्रमाण फलघातः ।
    त्रैराशिकादिषु फलं विषमेष्वेकादशान्तेषु ॥ —BrSpSi XII. 11