अवधूत गीता (भगवान दत्तात्रेय - सान्वय हिन्दी व्याख्या सहित)

21

Here it can be seen, that the Cosmos and Consciousness
are non-different because all that is knowable as existing
in Cosmos is known to exist only by The Consciousness.

However, Pure Awareness exists in itself of itself.
there is no object there, thus it is non-differentiated infnity.
Time then and with it space, are transcended.

3. I am devoid of root and rootlessness
   and am ever manifest. I am devoid of smoke and
   smokelessness and am ever manifest. I am devoid of light
   and the absence of light and am ever manifest.
   I am the nectar of knowledge,
   homogenous existence like the sky.

Because I exist, that which is knowable is known;
the knowable being that which Consciousness is conscious of
can only be known in the awareness .
This is not to say that there is a knower who knows
But that there is awareness that knows the consciousness
as well as knowing the knower at the same time.

The known being known only in the awarenes, by Consciousness
cannot otherwise be known or said to exist at all.
The known therefore depends upon the fact that
awareness is aware of that of which the mind is conscious.

4. How shall I speak of desirelessness and desire?
   How shall I speak of non-attachment and attachment?
   How shall I speak of Him as devoid of substance
   and insubstantiality?
   I am the nectar of knowledge,
   homogenous existence, like the sky.

Because the knowledge of all that exists,
depends upon the pre-existence of a consciousness
which can come to know the known, even the knowing
consciousness is preceeded by Pure Awareness.

Thus it follows that I am the source of existence
yet in myself I am without form, yet all form flows from me;
as does the existence of the consciousness.

5. How shall i speak of the whole, which is non-dual?
   How shall i speak of the whole
   which is of the nature of duality?
   How shall I speak of the whole, which is eternal
   and non-eternal? I am the nectar of knowledge,
   homogenous existence like the sky.

6. It is neither gross nor subtle. It has neither
   come nor gone. It is without beginning, middle and end.
   It is neither high nor low.
   I am truly declaring the highest reality -
   I am the nectar of knowledge,
   homogenous existence, like the sky.

---

The Avadhoota Gita