अणुभाष्य (महाप्रभु वल्लभाचार्य - शुद्धाद्वैत वेदान्त ब्रह्मसूत्र महाभाष्य प्रकाश टीका सहित)

Vādāvaliḥ etc. Many works are full of erudition; in respect of
him, there are two well-known ślokas –
“Śrīmad vallabha dīkṣitāhvayaharer vandyānvaye saptamaḥ
·tatkāruṇya sudhābhiṣeka vikasad-saubhāgya bhūmodayaḥ।
dṛśyad-durmada-vādi-vidvad-ibha-duṣkūṭokti-kumbhasthalī
sadyo-bhañjana keli-kesarapatiḥ Pītāmbarasyātmajaḥ ॥ 1 ॥
nāsīd-yenasamaḥ samasta-nigama-smṛtyādi tatvārthavid;
vaktā ca apratimaḥ sadassu viduṣamadyāpi bhūmau budhaḥ ।
yaḥ sarvaṁ navalakṣa-padyaka-mita-prauḍha-prabandha vyadhāt;
sa śrīmān puruṣottamo vijayatāṁ āchāryacuḍāmaṇiḥ ॥ 2 ॥
Thus, his elaborate biography has to be seen from
‘Puruṣottama Digvijaya’ if anyone wants more details. His equal
scholars in other systems or in the whole world, are very rare
indeed!
On the Prakāśa of Aṇu Bhāṣya, a vivṛtti ‘Raśmi’ was written
by Śrī Yogi Gopeśwaraḥ, the offspring of third son of Śrī
Viṭṭhaleśa. This scholar came to the family of the second son of
Śrī Viṭṭhaleśa, Śrī Govindarāya, as Dattaka son. He was a well-
known scholar. By this scholar a commentary on Bhāṣya
Prakāśa was written called Raśmi Bhāṣya, an elaborate work; it
is extolled by scholars.
The lincage of Śrī Gopeśwaracaraṇa and the lineage of his
Dattaka-vaṁśa is given here in short: Śrīmad Viṭṭhaleśwara’s
third son, Śrī Bālakṛṣṇa’s fourth son was Śrī Pītāmbara; in
this line, Śrī Śyam Lālji, his son, Śrī Vrajarāyajī, his Dattaka-
putra Śrī Puruṣottamacaraṇāḥ, the well-known in all
directions; his dattaka-putra Śrī Puruṣottamaḥ;(Go.A.Tr.Gṛ.1);
his son Śrī Govardhaneśjī (second); his dattaka-putra Śrī
Gokulotsavjī; (Go.Aye Dvi.Gṛ.1); his son Śrī Yogi Gopeśwara,
the scholar and author of Raśmi, (Go.Gaye.dvi.gṛ.1) of Śrī
Viṭṭhaleśarāyajī; his son Śrī Kṛṣṇarāya mahābhāgaḥ; this is
the lineage of Yogi Gopeśwara.
Hereafter, his dattaka-vaṁśa paramparā: the second son of
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