अणुभाष्य (महाप्रभु वल्लभाचार्य - शुद्धाद्वैत वेदान्त ब्रह्मसूत्र महाभाष्य प्रकाश टीका सहित)

the Vedas and the śāstras. Thereafter, all the three came back
to their native place. Then, Śrī Lakṣmaṇa Bhaṭṭa passed away;
and again, Śrī Vallabhācārya undertook a pilgrimage. During
this pilgrimage, Śrī Vallabhācārya had śāstraic discussions with
many learned personalities and they were won over. Śrī Ācārya
made round trips thrice, of the country, and preached his
Siddhānta. During this time, in Vijayanagara, at the court of
Śrī Kṛṣṇadevarāya, he defeated all the opposing debaters, and
established his siddhānta, called the Suddhādvaita-Brahma-vāda-
nirguṇa-puṣṭi-bhakti mārga.
During his yātrā, at the Govardhana mountain, Śrī Kṛṣṇa,
called Śrī Nāthjī, Para-Brahma, Bhagavān, by His own desire,
appeared before Śrī Vallabhācārya and showed His form and
commanded him to undertake His sevā. This was the Puṣṭi-
mārga preached by Śrī Vallabhācārya. During one such
pilgrimages, as per the directions of Bhagavān Śrī Pāṇḍuraṅga
Viṭṭhalanātha, and with his mother's permission, at Kāśī,
married the befitting daughter of a learned Telugu Brahmin
by name Madhumaṅgala. Here, two sons were born to him
by name Śrī Gopīnātha and Śrī Viṭṭhalanātha – first on Āśvina
Kṛṣṇa 12, vi.sam. 1568; the second on Miti Pau.Kr.9ᵗʰ,
vi.sam. 1572. In this manner, after crossing the three stages
of life, took tridaṇḍa saṁnyāsa as approved by the śāstras; here
in Kāśī, at the well-known Hanumāṅghāṭ, on Āṣāḍha su.2,
vi.sam. 1587, on a Sunday, in the afternoon, entered into the
waters of Gaṅgā; in this manner, deluding the non-believers,
he left his mortal coil and entered the Bhagavad Dhāma in
reality.
There are many works written by Śrī Vallabhācārya, the
jagadguru. They are both short treatises and elaborate works;
the bigger ones are - (1) Brahma-sūtra Aṇu Bhāṣya; (2) Tatva-
dīpa-nibandhaḥ; (3) Nibandha Prakāśa; (4) Śrīmad
Bhāgavata Subodhinī; (5) Pūrva-Mīmāṁsā Bhāṣyam; (6)
Gāyatrī Bhāṣyam etc.
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