अणुभाष्य (महाप्रभु वल्लभाचार्य - शुद्धाद्वैत वेदान्त ब्रह्मसूत्र महाभाष्य प्रकाश टीका सहित)

varṇaka was written by Śrī Viṭṭhaleśa. In this matter, the
statement of author of Prakāśa on Bhāṣya Śrī Puruṣottama is
the authority. It is written: “Ita ārabhya prabhūṇāmiti (Śrī
Viṭṭhaleśānām) pratibhāti; “sthāna-viśeṣāt prakāśādivat” –
(Br.Su. 3/2/34) – in this sūtra-bhāṣya-prakāśa. Likewise, in
Ānandamayādhikaraṇa – “sāmpratam tu Prabhucaraṇaiḥ”.
Similarly, in the ending verse of the fourth chapter,
“Bhāṣya-puṣpāñjaliḥ śrīmadācārya-caraṇāmbuje |
niveditastena tuṣṭā bhavantu mayi te sadā ||”
` Here, in the Bhāṣya-prāmāṇya-prakāśa, Śrī Puruṣott-
amāḥ: “guṇopasaṁhārapādamārabhya sārddhādhyāyasya svayam
karaṇāt tad āchāryeṣu nivedayantaḥ samāptau maṅgalam
kartavyamiti śiṣṭācārañca śikṣayantaḥ āchāryāṇām prasādam
āśāsate”; from this, it is clear that after writing the remaining
part of the Bhāṣya, it was dedicated at the feet of Śrī
Vallabhācārya. But, here some learned persons think that the
entire Bhāṣya was written by Āchārya himself. In that case,
the meaning of ‘Śrī Āchārya-caraṇāmbujam’ should be taken to
mean as Vyāsācārya-caraṇāmbujam. See Āchārya's sentence
“vyāso'smākam guruḥ”. In this manner, at other places also
explanations are given.
Moreover, some people say – “there is another elaborate
Bhāṣya of the Āchārya; from that, some short passage is
available today; this Bhāṣya is the abridged version of that
Bhāṣya.” However, what Śrī Puruṣottamacaraṇa has said in
his Prakāśa is to be accepted as the only part available and
there should be no doubt about this. Whatever works of Śrī
Vallabhācārya are there, in those cases there are commentaries
on them by Śrī Puruṣottama. Where there is no commentary
of Puruṣottama, that work is of Śrī Vallabhācārya or not is
doubtful.
In this Bhāṣya, there are four chapters; they are - svarūpa;
matāntara-nirāsa; sādhana; description of phala – respectively.
In each chapter, there are four quarters; in the first chapter,
xxxvii