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सर्वकोश
आमुक्तमाल्यदा (विजयनगर सम्राट् श्रीकृष्णदेवराय - गोदा देवी आण्डाल भक्ति एवं साम्राज्य-नीति)

आमुक्तमाल्यदा (विजयनगर सम्राट् श्रीकृष्णदेवराय - गोदा देवी आण्डाल भक्ति एवं साम्राज्य-नीति)

Amuktamalyada of Sri Krishnadevaraya

सम्राट् श्रीकृष्णदेवराय (अनुवाद: प्रेमा नन्दकुमार) द्वारा

DevanagariHindipublished73 पृष्ठ

पृष्ठ 35, कुल 73 में से

संदर्भ में पढ़ें
पृष्ठ 35
  1. YAMUNACHARYA
    The Villipputtur citizens welcomed Vishnuchitta amid scenes of
    great joy. Krishnadeva Raya has a long prose passage that re-
    creates a beautiful dramatic scene. The yogi was given temple
    honours and taken in a Brahmaratha (a palanquin borne only by
    brahmins) around the place. A variety of musical instruments
    was played. The anklet bells of dancing girls kept time to the bells
    of the elephants and horses in the procession. Princes from sur-
    rounding areas had come and now walked with joined palms
    saluting the scholar. Young men threw fruits at the lovely ladies
    who looked at them from the corner of their eyes while fiddling
    with their decorated tresses. Among others in this happy crowd
    were wandering minstrels, weavers, goldsmiths and traders Shouts,
    screams, witty exchanges and wise words marked a general sense
    of supreme elation. After Vishnuchitta worshipped in the temple,
    he returned home and continued to live as before, making garlands
    for the Lord, recounting Narayana's glorious deeds and looking
    after other devotees.
    Apart from his adoration of Vishnuchitta and Goda Devi,
    Krishnadeva Raya appears to have had a special regard for Yamu-
    nacharya, also known as Ālavandār, the Acharya who gave a
    mighty fillip to Vaishnavism. It was at his command that Ramanuja
    composed his Sri Bashya. And the poet brings this digression on
    Yamunacharya into the Vishnuchitta-Āmukta Mālyada theme in
    a charming way.
    One day Narayana was watching Vishnuchitta walk back
    home after offering garlands to Vatapatrasayi. He told Lakshmi
    that Vishnuchitta and Yamunacharya had together nurtured
    Vaishnavism (manmathambu) wonderfully well. On Lakshmi's
    wishing to know all about Yamunacharya, the Lord began the
    tale. Incidentally, the poet makes it appear as if Yamuna lived
    long before Vishnuchitta, though the Acharya was actually the
    immediate predecessor of Ramanuja. Besides, Krishnadeva Raya
    has introduced many changes that are not found in the traditional
    hagiography or historical records.