अभिधर्मकोश एवं भाष्य (आचार्य वसुबन्धु - स्फुटार्था व्याख्या सहित सम्पूर्ण बौद्ध दर्शन महाकोश)

• or "अवगन्तव्यम्"?
  Look at the letter:
  It's definitely 'अवगन्तव्यम्' - wait, the top left has a loop of 'अ', but wait! Could it be 'प्र'?
  Look at 'प्र' in 'प्रवचनं' in line 5: identical curve! But 'अ' in 'अनात्म' has a flat top and double curve.
  Wait, let's look at 'अवगन्तव्यम्': is 'प्रवगन्तव्यम्' a word in Sanskrit?
  Yes, प्र + अव + गन्तव्यम् = प्रावगन्तव्यम्. But 'प्रवगन्तव्यम्' sometimes occurs as a typo for अवगन्तव्यम्.
  Wait, look at the letter: it has a vertical bar, and to the left a loop like 'प्र'. Yes, it's 'प्रवगन्तव्यम्' or 'अवगन्तव्यम्'. Let's look at 'अ' in 'अन्धास्तु' (L9): 'अ' has two curves on the left. In L26, it has only ONE curve and a slash going down, which is 'प्र'! So the text literally prints "प्रवगन्तव्यम्" or "अवगन्तव्यम्". Wait, actually look at 'अ' in 'अन्य' (L5): it has a single top loop and a vertical down? No, that's standard Devanagari 'अ' in this font!
  Look at 'अ' in '

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In line 6, ङ्गे has: ङ with dot, and ग below it.
In line 18: it has म followed by द?
Wait, could it be म द ग?
Look at the letter:
It is म (ma), then ङ्ग? No, wait, look at the letter between म and ग:
It is ङ्ग? No, there is न with an ो?
Wait! What if it's मद्गगोगिभूतन्?
Wait, let's look at the letter with ो:
Is it गो? Compare with गो in गोमि (line 22: यशोमित्र - no गो there; line 21: गोमित्र in आचार्यशोमित्र -> wait, line 21 has शोमि):
In line 21: आचार्यशोमित्रकृतायां -> शो has श + ो.
In line 12: कथितोऽभिधर्मः -> तो has त + ो.
In line 18: the letter with ो has a left limb and a right vertical line: it's either गो or नो or यो!
Wait, यो?
Look at यो in line 18: could it be `यो