योगबीज (गुरु गोरखनाथ परम्परा - महायोग, प्राण-अपान एकत्व एवं कैवल्य-सिद्धि सटीक)

ज्ञातं येन निजं रूपं कैवल्यं परमं शिवम् ।। २२ ।।
ajñānaṃ kīdṛśaṃ ceti pravicāryaṃ vivekinā |
jñātaṃ yena nijaṃ rūpaṃ kaivalyaṃ paramaṃ śivam || 22 ||
22. What is ignorance, considering this, by the discerning,
by which one's own form is known, liberation, the supreme, auspicious (sign)?
असौ दोषैर् विमुक्तः किं कामक्रोधभयादिभिः ।
सर्वदोषैर् वृत्तो जीवः कथं ज्ञानेन मुच्यते ।। २३ ।।
asau doṣair vimuktaḥ kiṃ kāmakrodhabhayādibhiḥ |
sarvadoṣair vṛtto jīvaḥ kathaṃ jñānena mucyate || 23 ||
23. Is he free from faults such as desire, anger, fear, etc.?
Surrounded by all faults, how is a living being liberated by knowledge?
देव्य् उवाच ।
devy uvāca |
The goddess said:
स्वात्मरूपं यदा ज्ञातं पूर्णं तद् व्यापकं तदा ।
कामक्रोधादिदोषाणां स्वरूपान् नास्ति भिन्नता ।। २४ ।।
svātmarūpaṃ yadā jñātaṃ pūrṇaṃ tad vyāpakaṃ tadā |
kāmakrodhādidoṣāṇāṃ svarūpān nāsti bhinnatā || 24 ||
24. When the form of the self is known, it is complete, pervasive,¹ then,
there is no difference in the nature of faults like desire and anger.

1. In the vehicle of the light-body, able to pervade through the three worlds (physical, subtle and causal) completely.
   पश्चात् तस्य विधिः कश्चिन् निषेधो ऽपि कथं भवेत् ।
   विवेकी सर्वदा मुक्तः संसारभ्रमवर्जितः ।। २५ ।।
   paścāt tasya vidhiḥ kaścin niṣedho ‘pi kathaṃ bhavet |
   vivekī sarvadā muktaḥ saṃsārabhramavarjitaḥ || 25 ||
2. After that,¹ how can there be any prescription² or prohibition for him?
   The discerning one is always liberated, free from the delusion³ of transmigration.⁴