सामग्री पर जाएँ
सर्वकोश
योगबीज (गुरु गोरखनाथ परम्परा - महायोग, प्राण-अपान एकत्व एवं कैवल्य-सिद्धि सटीक)

योगबीज (गुरु गोरखनाथ परम्परा - महायोग, प्राण-अपान एकत्व एवं कैवल्य-सिद्धि सटीक)

Yogabija of Guru Gorakhnath Tradition with Commentary

गुरु गोरखनाथ / भगवान् शिव-देवी संवाद द्वारा

DevanagariHindipublished62 पृष्ठ

पृष्ठ 11, कुल 62 में से

संदर्भ में पढ़ें
पृष्ठ 11
  1. Pure, without parts¹, directly perceiving the true nature of one’s own form, like the sky², the
    sparkling light shining forth, devoid of creation, preservation, destruction, manifestation, (or)
    knowledge.
  2. Undivided, as one with the light, within the supreme abode of mind-free absorption.
  3. A clear, empty, state of consciousness which is free and all-encompassing like the sky.
    निमज्जति वरारोहे त्यक्त्वा विद्यां पुनः पुनः ।
    सुखदुःखादिमोहेषु यथा संसारिणां स्थितिः ॥ २९ ॥
    nimajjati varārohe tyaktvā vidyāṃ punaḥ punaḥ |
    sukhaduḥkhādimoheṣu yathā saṃsāriṇāṃ sthitiḥ || 29 ||
  4. O beautiful woman, repeatedly, (by) abandoning (the) knowledge (of yoga), one plunges into
    the delusions of happiness, sorrow, etc., as is the state of transmigrants.
    तथा ज्ञानी यदा तिष्ठेद् वासनावासितस् तदा ।
    तयोर् नास्ति विशेषो ऽत्र समा संसारभावना ॥ ३० ॥
    tathā jñānī yadā tiṣṭhed vāsanāvāsitas tadā |
    tayor nāsti viśeṣo 'tra samā saṃsārabhāvanā || 30 ||
  5. Likewise, when a wise person¹ stands influenced by latent tendencies²,
    there is no difference here between them³, the same is the notion of transmigration.
  6. Who knows the practise of yoga.
  7. Abandoning yoga.
  8. No difference between the wise and the ignorant.
    ज्ञानं चेद् ईदृशं ज्ञातम् अज्ञानं कीदृश पुनः ।
    ज्ञाननिष्ठो विरक्तो ऽपि धर्मज्ञो विजितेन्द्रियः ॥ ३१ ॥
    jñānaṃ ced īdṛśaṃ jñātam ajñānaṃ kīdṛśa punaḥ |
    jñānaniṣṭho virakto 'pi dharmajño vijitendriyaḥ || 31 ||
  9. If knowledge is known in this manner¹, what then is ignorance²?
    Established in (the direct) knowledge (of yoga), dispassionate, knowing dharma³, (and) having
    conquered the senses⁴.
  10. Directly by yoga.
  11. Ignorance of the illumination of gnosis directly experienced in yoga.
  12. That “practise” in which one is firmly established which sustains the natural characteristic function which cannot be
    separated from its nature. I.e., dharma (धर्म) → dha (ध) + r (र) + ma (म): "That¹ which contains and channels the
    flowing movement of the fire² of existence into balanced manifestation³."