अवधूत गीता (भगवान दत्तात्रेय - सान्वय हिन्दी व्याख्या सहित)

15

They arise and dissolve like bubbles in water.

Ignorance, etc.-The man of the highest spiritual perception,
after realizing his Divine identity, may live on the relative plane
and thus appear enveloped by ignorance, but even then he is never
unaware of his Divinity.

What, etc.-Thought the man of highest spiritual perception appears to think,
will, etc., yet, as the pure witness,
he remains completely separate from mental activities.

8. Thus am I ever pervading all existence beginning with cosmic
   intelligence-pervading soft, hard, sweet, and pungent substances.

9. As pungency, coldness, or softness is nondifferent from water,
   so prakrti is nondifferent from purusa-thus it appears to me.

Prakrti-nature; relative existence.
Purusa-spirit, the Absolute.

10. The Lord of the universe is devoid of all names. He is subtler than
    the subtlest, supreme, He is spotless,
    beyond the senses, mind, and intellect.

Lord, etc.-the Self.

11. Where there is such a natural Being, how can there be "I", how can
    there be even "you", how can there be the world?

Natural-existing in its natural (i.e., pure) state.

12. That which has been described as being like ether is indeed
    Like ether. That is Consciousness-blameless, omniscient, and perfect.

13. It does not move about on the earth or dwell in fire. It is not
    blown by the wind or covered by water.

14. Space is pervaded by It, but It is not pervaded by anything.
    It is existing within and without. It is undivided and continuous.

15. One should successively take recourse to the objects of
    concentration, as mentioned by the yogis,
    in accordance with their subtlety, invisibility,
    and attributelessness.

Take, etc.-In order to attain to the Absolute (or dissolution in the
Absolute, as is said in the next verse), one has to reach the state
of infinite and undifferentiated Consciousness by eliminating all mental
differentiation or movements.

The method of this elimination is to make consciousness dwell on one
object continuously by obstructing its restless tendency to dwell on
multifarious objects.

But the object of concentration has to be chosen carefully.

The beginner chooses a gross object.

The Avadhoota Gita