अणुभाष्य (महाप्रभु वल्लभाचार्य - शुद्धाद्वैत वेदान्त ब्रह्मसूत्र महाभाष्य प्रकाश टीका सहित)

among them, the most venerable one is only the AṆU BHĀṢYA.
In this Bhāṣya, following the footsteps of Vyāsa, and in
agreement with him, the Āchārya established the
Śuddhādvaita-Brahma-vāda-darśana.
Two systems of Darśana i.e. āstika darśanam and nāstika
darśanam. Āstika darśanam again is mainly divided into six
varieties – Sānkhya, Pātañjala, Pūrva-mīmāmsā, Uttara-mīmāmsā,
Tarka and Nyāya. Here the Sānkhya is as told by Kapila in Śrī
Bhāgavata. Pātañjalam means the Yogaśāstra. Pūrva-mīmāmsā
is as composed by Jaimini; Uttara-mīmāmsā is as composed by
Kṛṣṇa-Dvaipāyana Vyāsa, consisting of four chapters, named
the Jñāna Kāṇḍa; Tarka means that composed by Kaṇāda, is
also called Vaiśeṣika; Nyāya is as composed by Gautama, the
Nyāya Śāstra.
Likewise, the Nāstika Darśana also is of six varieties – the
Cārvāka-Sautrāntika-Vaibhāṣika-Yogācāra-Mādhyamika – Ārhata.
Now we will deal with the topic of Uttara-mīmāmsā, one of those
included in the āstika darśanas. Uttara-mīmāmsā – Vedānta
darśanam. Among the several views on Vedānta, five systems
are predominent; they are – Kevala-advaita; Viśiṣṭādvaita; Dvaita;
Dvaitādvaita; Śuddhādvaita. Among these, the Kevalādvaita
darśana was propounded by Āchārya Śaṅkara, an incarnation
of Śaṅkara. Viśiṣṭādvaita was propounded by Āchārya
Rāmānuja, an incarnation of Śeṣa. Dvaita darśana was
propounded by Āchārya Madhva, an incarnation of Vāyu.
Dvaitādvaita darśana was propounded by Āchārya Nimbārka,
an incarnation of Hamsa. Śuddhādvaita darśana was revealed
by Bhagavān Śrī Vallabhāchārya, the follower of the system
of Vedavyāsa, incarnation of Śrī Bhagavān's visage and the
incarnation of Vaiśvānara.
Now, what is Śuddhādvaita ?
Śuddhādvaita jñeyaḥ samāsaḥ karmadhārayaḥ ।
Advaitam Suddhayoḥ prāhuḥ ṣaṣṭhī-tatpuruṣam budhāḥ ॥
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