मुल्ला नसरुद्दीन के किस्से व हास्य-रहस्य
ओशो (आचार्य रजनीश) द्वारा
स्रोत: मुल्ला नसरुद्दीन के किस्से व हास्य-रहस्य · ओशो इंटरनेशनल · 1980 (उद्गम)
पृष्ठ 2, कुल 51 में से
संदर्भ में पढ़ेंCHAPTER 1
During his discourses on the AKSHYA UPANISHAD
"This is worth considering. It is significant. The first thing to understand is that except for man, no
animal is capable of laughter. So laughter shows a very high peak in the evolution of life. If you go
out on the street and see a buffalo laughing, you will be scared to death. And if you report it, then
nobody will believe that it can happen. It is impossible. Why don't animals laugh? Why can't trees
laugh?
There is a very deep cause for laughter. Only that animal can laugh which can get bored. Animals
and trees are not bored. Boredom and laughter are the polar dualities, these are the polar opposites.
They go together. And man is the only animal that is bored. Boredom is the symbol of humanity.
Look at dogs and cats; they are never bored. Man seems to be deep in boredom. Why aren't other
animals bored? Why does man alone suffer boredom?
"The higher the intelligence, the greater is boredom. The lower intelligence is not bored so much.
That's why primitives are happier. You will find people in the primi-tive societies are happier than
those in civilized ones. Bertrand Russel became jealous when for the first time, he came into contact
with some primitive tribes. He started feeling jealous. The aboriginals were so happy, they were not
bored at all. Life was a blessing to them. They were poor starved, almost naked. In every way, they
had noth-ing. But they were not bored with life. In Bombay, in New York, in London, everybody is
bored. The higher the level of intelligence and civilization, the greater the boredom.
"So the secret can be understood. The more you can think, the more you will be bored; because
through thinking you can compare time as past, future and present. Through thinking you can hope.
Through thinking you can ask for the meaning of it all. And the moment a person asks: "What is
the meaning of it?" boredom enters, because there is no meaning in anything, really. If you ask the
question, "What is the meaning of it?", you will feel meaningless. And when meaninglessness is felt,
one will be bored. Animals are not bored. Trees are not bored. Rocks are not bored. They never
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